The Logic of Addiction

State of the Art. Cutting Edge. Cultural Psychology and Addiction.

  • Phil, Rita and the Trouble with Knowing

    Groundhog Day and the Limits of Reflexive Consciousness (Originally written as two essays) Each year on February 2, the ritual of Groundhog Day reenacts a familiar cultural gesture: the repetition of time under the promise that, eventually, something different might happen. The persistence of this ritual gives renewed relevance to Groundhog Day, which remains one of the…

  • Women, Resentment, and the Afterlife of Metaphysics

    Subjugation, Endurance, and Modern Pathology To ask whether women are “closer” to modern suffering is not to appeal to mysticism, biological essentialism, or romantic claims about feminine wisdom. It is to pose a historical question that modern thought has rarely been able to ask without distortion: who has been required to live without metaphysical consolation…

  • After Metaphysics, the Body Remembers

    Millennial Subjugation, Sexual Violence, and the Formation of Modern Female Consciousness For most of Western history, women have not merely suffered injustice; they have been metaphysically diminished. Their inferiority was not explained as social contingency or historical error, but as necessity. Philosophy, theology, and law converged to locate women lower in the order of being—closer to…

  • Toward a Therapy After the End of Miracles

    Many people arrive at therapy carrying a quiet disappointment they do not know how to name. Addicts feel it when recovery does not unfold as promised. Therapists feel it when insight, technique, and care fail to produce the change they were trained to expect. Somewhere along the way, both sides absorb the same unspoken assumption:…

  • Midnight Mass and the Completion of Transcendence

    A Second Look Mike Flanagan’s Midnight Mass is often received as a religious horror story—a cautionary tale about fanaticism, blind faith, or the dangers of belief taken too far. Such readings remain trapped within a moral frame the series itself quietly abandons. Midnight Mass is not about the corruption of religion but about what religion…

  • Alchemy, Resurrection, and the Long Unfolding of Modernity

    (Complete Version) Our project has argued that modern addiction is not merely a medical contingency but a historically intelligible answer to a specific spiritual condition: the completion of transcendence and the relocation of “the Absolute” into operational systems (technique, administration, pharmacology, optimization). In that condition, obligation remains, but its traditional guarantees do not. The modern…

  • “MIDNIGHT MASS”

    When Resurrection Becomes a Drug (Abridged) There is a promise that keeps returning in modern life. It is not the promise that suffering will someday be redeemed, but that suffering can be ended now. Not endured, not worked through, not transformed over time—but stopped. This promise appears in substances, in technology, in optimization culture, and…

  • Addiction, Clinical Responsibility, and the Limits of Cure

    Toward an Institutional Ethic of Treatment Addiction is not an anomaly within modern culture but one of its most coherent symptoms. Any clinical or institutional approach that treats addiction as an isolated pathology—whether moral, behavioral, or neurobiological—fails to grasp the conditions that make addiction structurally necessary. What appears clinically as compulsion and loss of control…

  • Addiction as Cultural and Psychic Diagnosis

    Toward a Treatment Model for Addiction Addiction cannot be treated adequately until it is diagnosed adequately. Contemporary models typically frame addiction as a brain disease, a behavioral disorder, or a moral failure. Each perspective captures a partial truth, yet none explains why addiction has become so pervasive, structurally persistent, and culturally central in modern life….

  • Wolfgang Giegerich’s Answer to Jung

    Completion, Not Compensation Any serious contemporary account of addiction that still draws on depth psychology must reckon with the fault line between C. G. Jung and Wolfgang Giegerich. This is not a matter of interpretation or emphasis. Giegerich’s work represents a direct intervention into Jungian thought—one that corrects, completes, and in crucial respects overturns Jung’s…