The Logic of Addiction

State of the Art. Cutting Edge. Cultural Psychology and Addiction.

  • Does Jung’s Research Reveal Patterns in the Historical Unfolding of the Psyche?

    Carl Gustav Jung’s psychology is often misunderstood as ahistorical, inward, or mythological in a purely symbolic sense. In fact, one of Jung’s most radical and consistent claims is that the psyche unfolds historically and becomes intelligible only through its historical manifestations. Jung does not treat history as a backdrop against which psychic life happens; rather,…

  • Obligation After Transcendence (Revisited)

    To Begin an Answer to Nihilism The collapse of transcendence does not abolish ethical obligation. It abolishes only the metaphysical guarantees that once explained why obligation binds. What remains is obligation without justification—demand without promise, claim without cosmology. The biblical tradition does not resist this condition. It anticipates it. Nowhere is this clearer than in…

  • On the Absence of Premodern Counterexamples

    A likely objection to the present framework concerns its apparent historical exclusivity: namely, whether the psychic structure here designated Born Man admits of premodern or non-modern analogues, thereby undermining its claim to modern specificity. Traditions such as Stoicism, late antique inwardness, Indian non-dualism, Buddhist reflexivity, Greek tragedy, or medieval mysticism may appear, at first glance,…

  • Modernity, Alienation, and Addiction: A Hegelian Genealogy

    Contemporary addiction is typically approached as a medical disorder, a behavioral pathology, or a moral failure. Each of these frames captures a dimension of the phenomenon, yet none explains why addiction emerges with such structural regularity in modern societies, nor why it so often appears precisely where freedom, autonomy, and rationalization are most advanced. To…

  • Why Modern Christian Explanation Is Inadequate

    Faith After Belief, Meaning After God Modern Christianity does not fail because it is false. It fails because it continues to explain where it must now undergo. Its deepest inadequacy is neither moral weakness nor institutional decay, but a fundamental category error: Christianity has come to treat itself as a system of answers in a…

  • Addiction After the Death of Meaning: Part II

    A Critique of the Medicalized Recovery Model Contemporary addiction treatment is dominated by a medicalized framework that defines addiction as a chronic, relapsing brain disorder. According to the U.S. National Institute on Drug Abuse, addiction is characterized by “compulsive drug seeking and use despite harmful consequences,” and recovery is understood primarily as symptom management: abstinence,…

  • Endurance Without Consolation

    The Epistle of James and the Ethical Prehistory of Born Man The Epistle of James occupies an uneasy position within the New Testament canon. Long perceived as ethically severe, theologically austere, and resistant to systematic integration with Pauline doctrine, James has often been treated as a corrective, an anomaly, or even a regression. Yet when…

  • Longsuffering and the Burden of Time

    Makrothymia, ’Erekh Appayim, and the Ethical Legacy of Endurance Among the ethical terms inherited by Christianity from the ancient world, few are as easily misunderstood—and as historically consequential—as μακροθυμία (makrothymia), commonly translated as “longsuffering” or “patience.” In modern usage the term is often reduced to emotional calm or passive waiting. In its original Greek, Jewish,…

  • Obligation After Transcendence

    The Ethical Condition of Born Man If Born Man cannot return to religion without falsification, the ethical question becomes unavoidable: what, if anything, obligates him? The disappearance of transcendence does not abolish ethical demand; it abolishes only the forms by which obligation was once justified. What replaces religion ethically within our current situation is therefore…

  • Why I Use the Term Born Man

    The term Born Man is not chosen casually, nostalgically, or provocatively for its own sake. It is chosen because language itself has become part of the battlefield of appearance, and any serious attempt to think modern self-consciousness must reckon with that fact rather than evade it. The word man in Born Man is not a…