State of the Art. Cutting Edge. Cultural Psychology and Addiction.
Addiction is not merely treated here; it is entered. These essays initiate the reader into a reversal: what appears as personal collapse is revealed as structural disclosure. Compulsion becomes intelligible only when one sees how modern consciousness has been reorganized — how transcendence interiorized, how the self was tasked with holding what once belonged to cosmos and ritual. To read addiction as symptom is to step across a threshold: from moral judgment to historical recognition.
Substance Use Disorders and the Historical Formation of the Modern Self To ask whether addiction is a timeless human weakness or a uniquely modern crisis is to ask a deeper question: has the structure of the self changed? Alcohol, opium, cannabis, and stimulants are not inventions of the industrial age. Fermentation predates writing. Opium circulated…
4 To call any song the greatest pop song ever is to risk absurdity. Pop music resists coronation. It multiplies rather than culminates. It thrives on immediacy, fashion, mood. Yet every so often a composition emerges that does not merely succeed within the form but stretches it to structural extremity without breaking it. If one…
Toward a Structural Understanding of Compulsion Introduction Most definitions of addiction describe what it looks like: repeated use despite consequences, loss of control, craving, tolerance. These descriptions are clinically useful, but they leave the central question untouched. They tell us how addiction behaves without explaining why it becomes necessary. A philosophical definition must go further….
Many people arrive at therapy carrying a quiet disappointment they do not know how to name. Addicts feel it when recovery does not unfold as promised. Therapists feel it when insight, technique, and care fail to produce the change they were trained to expect. Somewhere along the way, both sides absorb the same unspoken assumption:…
When Resurrection Becomes a Drug (Abridged) There is a promise that keeps returning in modern life. It is not the promise that suffering will someday be redeemed, but that suffering can be ended now. Not endured, not worked through, not transformed over time—but stopped. This promise appears in substances, in technology, in optimization culture, and…
Toward an Institutional Ethic of Treatment Addiction is not an anomaly within modern culture but one of its most coherent symptoms. Any clinical or institutional approach that treats addiction as an isolated pathology—whether moral, behavioral, or neurobiological—fails to grasp the conditions that make addiction structurally necessary. What appears clinically as compulsion and loss of control…
Toward a Treatment Model for Addiction Addiction cannot be treated adequately until it is diagnosed adequately. Contemporary models typically frame addiction as a brain disease, a behavioral disorder, or a moral failure. Each perspective captures a partial truth, yet none explains why addiction has become so pervasive, structurally persistent, and culturally central in modern life….
A Critique of the Medicalized Recovery Model Contemporary addiction treatment is dominated by a medicalized framework that defines addiction as a chronic, relapsing brain disorder. According to the U.S. National Institute on Drug Abuse, addiction is characterized by “compulsive drug seeking and use despite harmful consequences,” and recovery is understood primarily as symptom management: abstinence,…
From Depth Psychology to Civilizational Logic The original thesis The End of Addiction: A Depth Psychological View of Alcoholism was written at a historical threshold. It belongs to a moment when the inherited explanatory frameworks surrounding addiction—disease, sin, morality, spirituality—were still in active competition, still capable of organizing intelligibility. The work’s ambition was not merely…
When situated within the broader horizon of modernity, the placebo effect ceases to appear as a marginal curiosity of clinical medicine and instead emerges as a symptom of a deeper anthropological tension: the persistence of meaning as a causal force within a civilization that officially denies its legitimacy. Modernity’s self-understanding depends upon the purification of…