Category: After Transcendence

Your Friends & Neighbors by Brenton L. Delp “How does it feel to be one of the beautiful people?” In the Beatles lyric, the question does not sound innocent. It carries the strange aftertaste of arrival. It is not the voice of someone merely gazing upward in envy. It is the voice of someone who…

by Brenton L. Delp Why this movie is still culturally relative. The deepest truth of 8MM is not simply that modern culture contains depravity. The film is more severe, and more human, than that. It asks whether the human soul can still remain sacred in a world increasingly organized by appetite, money, mediation, and access….

by Brenton L. Delp Most people think unity means peace, sameness, and the absence of conflict. If something is unified, it must be calm, whole, and undivided. And if difference appears—tension, contradiction, inner conflict—then unity seems to have failed. Hegel changes that picture. And Giegerich, drawing Hegel into psychology, helps us see why this matters…

A Second Look Mike Flanagan’s Midnight Mass is often received as a religious horror story—a cautionary tale about fanaticism, blind faith, or the dangers of belief taken too far. Such readings remain trapped within a moral frame the series itself quietly abandons. Midnight Mass is not about the corruption of religion but about what religion…

To Begin an Answer to Nihilism The collapse of transcendence does not abolish ethical obligation. It abolishes only the metaphysical guarantees that once explained why obligation binds. What remains is obligation without justification—demand without promise, claim without cosmology. The biblical tradition does not resist this condition. It anticipates it. Nowhere is this clearer than in…

The Ethical Condition of Born Man If Born Man cannot return to religion without falsification, the ethical question becomes unavoidable: what, if anything, obligates him? The disappearance of transcendence does not abolish ethical demand; it abolishes only the forms by which obligation was once justified. What replaces religion ethically within our current situation is therefore…

The term Born Man is not chosen casually, nostalgically, or provocatively for its own sake. It is chosen because language itself has become part of the battlefield of appearance, and any serious attempt to think modern self-consciousness must reckon with that fact rather than evade it. The word man in Born Man is not a…

Religion as a Historical Form, Not an Eternal Option The contemporary call for a return to religion, or spirituality, is often framed as a corrective to modern nihilism, addiction, violence, and technological abstraction. Such appeals assume that religion represents a lost resource that might be recovered if belief were renewed, practice reinstated, or transcendence re-affirmed….

Technology, Born Man, and the Logic of Addiction Modern addiction cannot be adequately understood within moral, medical, or therapeutic frameworks alone, because it does not originate at the level those frameworks presuppose. Addiction is not a contingent pathology that happens to proliferate in modern society; it is a historically intelligible response to the completion of…

Frankenstein and the Collapse of the Unus Mundus before Modernity Mary Shelley’s Frankenstein can be read as a decisive cultural drama in which an older symbolic vision of unity—articulated by figures such as Gerhard Dorn and later psychologized by C. G. Jung—breaks down under the pressure of modern, implicitly Hegelian consciousness. The novel stages the…