Category: The Logic of Addiction
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Toward a Therapy After the End of Miracles
Many people arrive at therapy carrying a quiet disappointment they do not know how to name. Addicts feel it when recovery does not unfold as promised. Therapists feel it when insight, technique, and care fail to produce the change they were trained to expect. Somewhere along the way, both sides absorb the same unspoken assumption:…
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Addiction, Clinical Responsibility, and the Limits of Cure
Toward an Institutional Ethic of Treatment Addiction is not an anomaly within modern culture but one of its most coherent symptoms. Any clinical or institutional approach that treats addiction as an isolated pathology—whether moral, behavioral, or neurobiological—fails to grasp the conditions that make addiction structurally necessary. What appears clinically as compulsion and loss of control…
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Addiction as Cultural and Psychic Diagnosis
Toward a Treatment Model for Addiction Addiction cannot be treated adequately until it is diagnosed adequately. Contemporary models typically frame addiction as a brain disease, a behavioral disorder, or a moral failure. Each perspective captures a partial truth, yet none explains why addiction has become so pervasive, structurally persistent, and culturally central in modern life….
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Addiction After the Death of Meaning: Part II
A Critique of the Medicalized Recovery Model Contemporary addiction treatment is dominated by a medicalized framework that defines addiction as a chronic, relapsing brain disorder. According to the U.S. National Institute on Drug Abuse, addiction is characterized by “compulsive drug seeking and use despite harmful consequences,” and recovery is understood primarily as symptom management: abstinence,…
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Addiction After Meaning: Part I
From Depth Psychology to Civilizational Logic The original thesis The End of Addiction: A Depth Psychological View of Alcoholism was written at a historical threshold. It belongs to a moment when the inherited explanatory frameworks surrounding addiction—disease, sin, morality, spirituality—were still in active competition, still capable of organizing intelligibility. The work’s ambition was not merely…